|St. George Catholic Church in 2015|
Meeting at Immaculate Conception Church in Springfield Missouri
In June of 2016 we planted a new Ordinariate community in Republic, Missouri. I had been working on this community for six years, meeting for evening prayer in a Springfield diocesan parish at least once a month. During that time our community size would grow and shrink. Sometimes as large as 15 people, and sometimes as low as 2, based on monthly turnout. It was a humble start, but it really wasn't meant to be much more than that. My sole intention was just just keep it going, in prayer, asking for our Lord to intervene with some Ordinariate help as soon as possible.
That help came in the fall of 2015, when the Personal Ordinariate of the Chair of St. Peter sent us a military chaplain to say mass for us once a quarter. This was very much an answer to five years of prayer. Our community immediately grew to about 16 members and stabilised there. Then in June of 2016 we were sent our permanent priest to begin weekly celebration of mass, confession and evening prayer. Our community was named after our patron St. George.
The Diocese of Springfield - Cape Girardeau has always been extremely helpful and accommodating to us. This began under the direction of Bishop James V. Johnston Jr., who is now the Bishop of Kansas City. It continues under Bishop Edward Rice who is doing everything within his power to help facilitate the means we need for the success of St. George Catholic Church.
|The Little Portion Franciscan Retreat Centre|
That Now Serves as St. George Catholic Church
|Dedication of the Shrine of Our Lady of Walsingham|
Divine Worship Mass with Bishop Lopes
I suppose some Catholics might have a hard time understanding this. The questions I'm often asked are: "Why not just go through R.C.I.A. like everyone else?" and "What's wrong with regular diocesan parishes?" To answer the last one first, there is nothing wrong with diocesan parishes, and indeed, a whole lot of Anglicans choose to go that way when they reconcile with the Catholic Church. However, other Anglicans were drawn to Catholicism specifically because of those Sarum elements within Anglican worship. Some of these elements are not found in standard Roman liturgy. They don't want to give up the very thing that drew them to Catholicism in the first place. So they choose the Ordinariate route, which preserves these elements (and more), within a totally Catholic framework. While this may seem foreign to many North American Catholics, it's actually a fairly common type of arrangement worldwide. You see, the Catholic Church is a unity, not a uniformity. There is a difference. Unity is when different people, with different ways of doing things, are brought together as one. While as uniformity is when all people are forced to do everything the same way and be exactly alike. The Catholic Church is a unity, not a uniformity. This is most clearly seen in the Eastern (Uniate) churches of Oriental rites. Even within the Roman Rite of the Catholic Church, two distinct Forms can be seen (Ordinary and Extraordinary) demonstrating that there are even two differing ways of being a Roman-Rite Catholic. Now Rome has determined that in order to bring about the ecumenical vision of Vatican II, there would need to be some kind of similar juridic and liturgical arrangements made for some Protestant communities seeking reconciliation with the Catholic Church. This is particularly the case for Anglicans and Methodists, and there is speculative talk of a similar arrangement for Lutherans, and perhaps some other Protestant denominations, should they desire it. Like the Anglicans, however, they would have to request it on their own. Rome doesn't go out and initiate these things. Rather, she responds to the needs of those who ask. This is the ecumenical vision of Vatican II become reality. We're seeing it play out right now in the Ordinariates for former Anglicans. This is the model for the future of Catholic ecumenism in the West. Of course there will always be Protestants who reconcile with the Catholic Church using the conventional means of R.C.I.A. in a conventional diocesan parish. However, now there is also another way some Protestants can come into the Catholic Church, and that is through the Ordinariates. Just to dispel all confusion, Ordinariate Catholics are required to make a profession of Catholic faith before being received into the Church, just like all other converts do. So they are fully Catholic in every way.
In the course of one year, St. George has over doubled in size. As of the date of this writing (September of 2017), we are now pushing 40 members, and more are being added to our numbers regularly. Some are former Anglicans who are already Catholic, some are current Anglicans becoming Catholic, some are cradle Catholics, and some are Baptists and Pentecostals seeking to become Catholic. Part of this is because of our unique location, in an area where no other Catholic churches are nearby. Part of this is because of our assertive evangelistic outreach to local non-Catholics. Part of this is because some Catholics (particularly those with an Anglican background) are seeking a more traditionally-minded liturgy. The Anglican Patrimony of Divine Worship seems to fit the bill for them. We are by no means growing at breakneck speed. We couldn't handle growth that fast anyway, but we are growing steadily and consistently, and that's a good thing. I've heard that some other Ordinariate communities are struggling to grow, and so I thought I might share with them our own experience at St. George. Because of this I composed a Facebook post with 10 tips that should help Ordinariate communities grow much faster. They are as follows...
- Get away from established Catholic parishes. You can't build your own house in somebody else's backyard. Embrace the missionary spirit. Move away from your host parish and set up shop in a populated area where no Catholic parishes are nearby. Even if you have to meet in somebody's home, or in a storefront, it's better than trying to build your own house in somebody else's backyard.
- Get a good website and reliable contact info. Work your Google business listing for the highest visibility. Make sure people can easily find you.
- Behave like a parish. Make sure you're offering mass and reconciliation regularly.
- Make sure you have a parish name -- patron saint -- don't go by "Ordinariate Community of..." Nobody understands what that means.
- Accept everybody, even cradle Catholics looking for a new home. Remember, people don't have to be Ordinariate eligible to become members of an Ordinariate parish/community. Also, think outside the box when it comes to evangelism. If you're only reaching out to Anglicans, you're doing something wrong. You need to reach out to all non-Catholics. Remember, any non-Catholic (regardless of religious background) who is received into the Catholic Church through an Ordinariate parish/community is automatically eligible for Ordinariate membership as well.
- Offer highly traditional liturgy. Youth are more attracted to tradition these days. Don't fall for the hippy happy-clappy trap. Nothing is more dated than contemporary worship. If you want young people to join your community, you need to offer old traditional liturgy. The more "high-church" the better. So use that Divine Worship Missal regularly and vigorously.
- Offer challenging homilies. People today are sick and tired of watered-down, non-offensive homilies that don't challenge them to live the faith. Don't get me wrong. We need to show the love of God in all of our teaching, but at the same time we need to clearly define sin and challenge our people to overcome it.
- Don't over-explain yourself. There is a tendency to want to explain the whole thing when it comes to the Ordinariate, Anglican Patrimony, our history, etc. Don't do that. Just answer visitors' questions as they ask them, and only give them the information they ask for. Don't over explain it. That confuses average visitors and makes them think something is "fishy." Just tell people what they need to know, only when they ask. Then carry on as if what you're doing is the most natural thing in the world.
- Teach the faith. Give your people good catechises and theology. Help them understand the Bible and the Catechism. Recognise that everyone has different levels of academic rigour, and that discipline is a learned Catholic characteristic. So be patient with people. Some will learn quickly. Others more slowly. This is all just part of the process.
- Try to arrange fellowship meals and snacks. Never underestimate the power of simple socialising. Food always helps in this area. Most importantly, go out of your way to make people feel like they're appreciated and they belong.
Shane Schaetzel is an author of Catholic books and a columnist for Christian print magazines and online publications. He is a freelance writer and the creator of 'CatholicInTheOzarks.com.' Your support is what makes essays like this possible. This essay and all of Shane's Internet resources come to you (ad-free) thanks to the generosity of benefactors. Please consider becoming a benefactor.
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